Here follows the order made to all those who shall have the understanding of this aforesaid treatise and use it for their pleasures.

You that can angle and catch fish for your pleasure, as the aforesaid treatise teaches and shows you: I charge and require you in the name of all noble men that you to not fish in any poor man's private water: as his pond: stew: or other necessary things to keep fish in without his license and good will. Nor that you use not to break any man's engines lying in their weirs and in other places due to them. Nor to take the fish away that is taken in them. For after a fish is taken in a man's trap, if the trap is laid in the public waters: or else in such waters as he hires, it is his own personal property. And if you take it away, you rob him: which is a right shameful deed for any gentle man to do, that the thieves and robbers do, who are punished for their evil deeds by the neck and otherwise when they can be found and captured. And also if you do in like manner as this treatise shows you: you will have no need to take other men’s fish, while you will have enough of your own catching, if you wish to work for them. It will be a true pleasure to see the fair, bright, shining-scaled fishes deceived by your crafty means and drawn upon the land. Also, I charge you, that you break no man's hedges in going about your sports: nor open any man's gates but that you shut them again. Also, you must not use this aforesaid artful sport for covetousness to increasing or saving of your money only, but principally for your solace and to promote the health of your body and specially of your soul. For when you propose to go on your sports in fishing, you will not desire greatly many persons with you, which might hinder in letting you at your game. And then you can serve God devoutly by earnestly saying your customary prayers. And thus doing, you will eschew and avoid many vices, such as idleness, which is the principal cause to induce man to many other vices, as is right well known. Also, you must not be too greedy in catching your said game as taking too much at one time, which you may easily do if you do in every point as this present treatise shows you in every point. Which could easily be the occasion of destroying your own sport and other men's also. As when you have a sufficient mess you should covet no more as at that time. Also you shall help yourself to nourish the game in all that you may, and to destroy all such things as are devourers of it. And all those that do as this rule shall have the blessing of God and St. Peter. Which he grants them that with his precious blood he bought.

And so that this present treatise should not come into the hands of every idle person who would desire it if it were printed alone by itself and put in a little pamphlet, therefore I have compiled it in a greater volume of diverse books concerning gentle and noble men, to the end that the aforesaid idle persons which should have but little measure in the said sport of fishing should not by this means utterly destroy it.

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